âYouâre beautiful.â
A silence envelopes the theatre.
âI know!â comes the elderly womanâs chortle, wrinkles transforming into an endless sea of joy.
A tear slips down Barbieâs face on screen, and many tears slip down mine offscreen. Between them, tension melts into warmth, a wordless âtransaction of graceâ filling the space between them. And the space really is huge â on one hand, a woman approaches the end of her life, and on the other hand, a young, plastic doll searches for her own version of âbeautyâ. Even their worlds are polar opposites; Barbieland is the definition of âperfect in pinkâ, and the real world is anything but. Yet somewhere, somehow, beauty still manages to transcend these two realities, represented by those two women.
In my seat, time seems to linger for a while. For a moment, I am Barbie, and I see the world through her startlingly innocent eyes. Enthused wonder colors my vision, and the world is truly my oyster. In that same breath, I see aging for what it is, and nothing more than that â and I think it is beautiful. Yet the gravity of the moment comes crashing down, and once again, I am reduced to a mere bystander in Barbieâs exploration of beauty.
Towards the end, a heart-wrenching rendition of âWhat was I made for?â seeps through the cracks of the cinematic world into my soul. Barbie closes her eyes and feels what itâs like to be a âwomanâ. I close my eyes and ask myself, âwhat was I made for, if not to be truly beautifulâ? As Barbie collapses onto the floor, tirades of insults being hurled at her, I look at her pathetic, curled-up figure. If Barbie, the perfect girl, feels ugly, can I even say that Iâm beautiful?
A montage of girls traversing their own journey of womanhood plays on screen, and birth, childhood and motherhood flash past my eyes. Looking at the girls morphing from child to teenager to adult right before me, breaking out of their chrysalis, repressed tears tumbled out of me cathartically. I could have watched it for hours, just taking in the breath-taking growth of each human, and in each laugh, each smile, I see myself in every scene.
Long after the ending credits had rolled, I found myself stuck in the freezing, empty cinema, my mind struggling with what I thought I knew about beautys. For the longest time, Barbie had always been the definition of the âIt girlâ. Sheâs everything a girl could ever dream of with her feminine pink and her perfect plastic features. In my life, the âIt girlâ exists too â she does pilates, drinks green smoothies, and is always put together.
In other words, I had always perceived beauty as a state of being. Much like how pictures only capture memories that slipped away into moments of time, beauty was a static snapshot of how lovely you appeared in a particular context, at a particular time. Honestly, just like America Ferraraâs monologue on how it was âimpossible to be a womanâ, it seemed impossible to be perfectly beautiful. Beauty cannot be materialistic, because nothing is skin-deep, and heaven forbid you neglect inner beauty. Beauty cannot be vulnerable, because thatâs weak, and being weak as a woman is a double whammy. And most importantly, beauty cannot be old, because being old means being ugly. Societyâs âItâ must be constrained to one singular definition: thin, tall, young, effortless.
But even âItâ is not cast in stone. The montage replays in my mind, and at that very moment, Iâm transported back to my childhood. It wasnât that single picture, or that single moment in time was truly ethereal. It was the lessons, the experience and the process in itself that painted such an ethereal picture.
I remember beauty being limitless in its fluidity, shape shifting according to the journey that we took to discover new things. As we grow up, beauty shifts from appreciating the process of finding joy, to an âidealâ.
However, Barbieâs encounter with the elderly woman reminded me of âItâ. The elderly woman is not young, nor is she thin, tall, or effortless. Sheâs just unapologetically real, and Barbie sees beauty in that. The truth is, beauty isnât really about fitting into that singular definition of an artificial âIt girlâ. Itâs all about the path that we create, to form our own realistic iteration of the âIt girlâ. The âIt girlâ who overcame her eating disorders. The âIt girlâ who is fighting against her own mental health. The âIt girlâ who aged gracefully, wizened by her wisdom. In that montage, every single one of them are âIt girlsâ, and so is every single woman around the world. Every âIt girlâ is different, but connected by a common thread â we all find beauty in the journey of living and loving well.
To quote Ruth Handler, âHumans only live once, but ideas live forever.â After all, the transcendental idea of beauty has existed long before we did, and will continue to exist long after we cease to live. My only hope is that the girls after us will not see beauty as an âidealâ to achieve, but as an âideaâ that gives hope. An idea that is always in flux, the meaning of which changing as her journey in search of beauty progresses.
And to me? Yes, I can say that I am beautiful. Because everything I was, everything I am, and everything I will be represents my experience of growing up. This life is solely mine, and no one else will ever have the same one as I did. Perhaps I will never blossom into an âideal beautyâ, because an âidealâ never existed in the first place. Yet I will use my own two hands to craft and create a reality in which I can look back on my growth thus far, and say â
âYouâre beautiful.â
From Su đł